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What's sometimes lost or forgotten in the vitrol aimed at Evangelicals and Catholics is that many of these religious folks actually do care about others including the poor. I cut and taped this article by Donald Wuerl, currently the Archbishop of Washington DC, on my office door in January. His piece was in response to a petition identifying the Catholic Church as a hate group due to its position on homosexuality. In the article, he reminds us that the Archidiocese of Washington functions as the largest non-governmental provider of social services in the DC area. I see several trucks giving out free meals to homeless outside the World Bank every evening - and I'm sure they are part of some faith-based ministry. Archbishop Wuerl writes:
The church does not do these things for money or profit or because they’re nice to do. When the church treats the sick and injured, or feeds the hungry, or teaches, or provides assistance to those in need, it does so as an answer to the call made by Jesus Christ. We are obligated to do these and other works of mercy and to give voice to moral truth because He asks us to.I remembered the piece by Fr. Wuerl after reading an op-ed from Michael Gerson who also linked Christian teaching with social justice. In searching for the common good, we pursue social justice (something I hear often at my Catholic-affiliated university, although clearly not practiced by all). The op-ed is premised with the idea/hope that American politics would look towards the common good. Searching for the common good may be one way of bridging the divide and mitigating the dangers of extreme polarization in domestic politics and foreign policy.
So why am I writing about all this on my research blog? A recurring theme in my research is how/why people come to draw different assumptions and conclusions about the world. In other words, how are beliefs, ideas, and worldviews shaped and how does politics and contention stem from these different beliefs and assumptions? Take for instance these peace activist recently arrested for breaking into a nuclear facility. Why are they opposed to nukes? What motivated them to break the law? How does their understanding of security differ from that of the government's (and also the looney prosecutors who claim that these activists comprised American national security)?
One thing my social science training has taught me is that categories like activists or Evangelicals are rarely homogeneous, as much as we would like them to be. Christian tradition can produce contrasting conclusions as I found in my short research on North Korean human rights. Here's a comment from Gerson which particularly rang true in my findings on Evangelicals and human rights. Can you guess which group adhere to naming-and-shaming strategies and which ones focus on humanitarian assistance/engagement?
"Nearly every Christian tradition of social ethics encompasses two sorts of justice. The first is procedural justice: giving people what they deserve under contracts and the law. The second is distributive justice: meeting some needs just because human beings are human beings. This is not the same thing as egalitarianism; confiscation is not compassion. But distributive justice requires a decent provision for the vulnerable and destitute. And this is not just a matter of personal charity. Social justice is more than crumbs from the table; it depends on the existence of social and economic conditions that allow people to live, work and thrive."
