Social Justice and the Common Good

Several months ago I posted a blog about the Justice Conference in light of a recent talk I had given on social justice. Social justice is an issue of personal faith for me rather than a topic for research, but I'm beginning to find ways to bring the two together.

 Although its less not at all obvious at my overtly Catholic institution, I do get the sense that academics have a harder time taking evangelical Christians as a group seriously. It doesn't help that the Evangelicals get a bad rap from secular liberals. 

What's sometimes lost or forgotten in the vitrol aimed at Evangelicals and Catholics is that many of these religious folks actually do care about others including the poor. I cut and taped this article by Donald Wuerl, currently the Archbishop of Washington DC, on my office door in January. His piece was in response to a petition identifying the Catholic Church as a hate group due to its position on homosexuality. In the article, he reminds us that the Archidiocese of Washington  functions as the largest non-governmental provider of social services in the DC area. I see several trucks giving out free meals to homeless outside the World Bank every evening - and I'm sure they are part of some faith-based ministry. Archbishop Wuerl writes: 

The church does not do these things for money or profit or because they’re nice to do. When the church treats the sick and injured, or feeds the hungry, or teaches, or provides assistance to those in need, it does so as an answer to the call made by Jesus Christ. We are obligated to do these and other works of mercy and to give voice to moral truth because He asks us to.

I remembered the piece by Fr. Wuerl after reading an op-ed from Michael Gerson who also linked Christian teaching with social justice. In searching for the common good, we pursue social justice (something I hear often at my Catholic-affiliated university, although clearly not practiced by all). The op-ed is premised with the idea/hope that American politics would look towards the common good.  Searching for the common good may be one way of bridging the divide and mitigating the dangers of extreme polarization in domestic politics and foreign policy.

So why am I writing about all this on my research blog?  A recurring theme in my research is how/why people come to draw different assumptions and conclusions about the world. In other words, how are beliefs, ideas, and worldviews shaped and how does politics and contention stem from these different beliefs and assumptions?  Take for instance these peace activist recently arrested for breaking into a nuclear facility. Why are they opposed to nukes? What motivated them to break the law? How does their understanding of security differ from that of the government's (and also the looney prosecutors who claim that these activists comprised American national security)?

One thing my social science training has taught me is that categories like activists or Evangelicals are rarely homogeneous, as much as we would like them to be. Christian tradition can produce contrasting conclusions as I found in my short research on North Korean human rights. Here's a comment from Gerson which particularly rang true in my findings on Evangelicals and human rights. Can you guess which group adhere to naming-and-shaming strategies and which ones focus on humanitarian assistance/engagement? 

"Nearly every Christian tradition of social ethics encompasses two sorts of justice. The first is procedural justice: giving people what they deserve under contracts and the law. The second is distributive justice: meeting some needs just because human beings are human beings. This is not the same thing as egalitarianism; confiscation is not compassion. But distributive justice requires a decent provision for the vulnerable and destitute. And this is not just a matter of personal charity. Social justice is more than crumbs from the table; it depends on the existence of social and economic conditions that allow people to live, work and thrive."

The Justice Conference

I gave a talk at my alma mater last fall titled, "Rights, Mercy, and Social Justice for the Oppressed: Reflections on Faith and Politics." I'm not particularly an expert on said topic and for full disclosure I relied quite a bit on Tim Keller's Generous Justice to help me organize my thoughts. The basis for the talk, however, was really just my reflections on justice through some of my research on North Korean human rights and humanitarian aid. I wasn't aware of this until just now, but there's actually a whole conference dedicated to faith and justice which will take place in a few days. The Justice Conference. Definitely a lot more material to rely on next time I give such a talk.

Garment Factory Ablaze in Bangladesh: The Conundrum of Improving Workers' Rights

This story on the garment factory fire in Bangladesh is just terrible and tragic. I’m usually ambivalent when it comes to labor activism and unions. But this story screams out the need for greater accountability and better protection for workers. The young man who desperately called his mother from a 5^th floor bathroom to tell her he was about to die as the building burned was particularly heart-wrenching. In many ways, it echoes the travesty in Chinese factories producing Apple ipads reported earlier this year.  

As in the Apple case though, improving labor standards is not so easy when existing economic structures and business pressures pose obstacles for reform. Consumers want lower prices. Suppliers must offer competitive bids. Factories must yield high output.  Laborers are desperate for work. Companies must meet consumer demand. 

Boycotting Sears and Wal-mart is probably not the way to go (see this link for reasons why). But like the case between Apple and Foxcon, exposing labor human rights violations in factories and linking them back to retailers may put pressure on firms, suppliers, and factories to address labor rights. Garment workers have also taken matters into their own hands and mobilized protests in Bangladesh 

The real challenge is altering the behavior incentives of consumers and producers. Many consumers in the developed world might be willing to pay a few dollars if they knew it translated into saved lives in Bangladesh, China, Pakistan, or Honduras. But the garment (electronics, toy...take your pick) industry would have to collude with one another and self-reinforce labor standards to prevent any one firm from producing goods at a significantly lower cost.  I’m not sure how many Americans are more likely to buy things labeled as “fair-trade” or “sweatshop-free” if they can find similar products at lower cost.

It’s easy to see why Karl Marx inspired generations of revolutionaries and activists. But it’s just as easy to see why he was wrong about overthrowing the structure we curse and embrace and call capitalism.

Update #1: Following the collapse of factory killing hundreds of workers, an activist from Bangladesh calls on Americans to press companies to improve standards, but does NOT endorse a boycott.

Update #2 (5/12/13): Looks like retailers like H&M (my wife's latest go to store) have decided to sign an accord which adheres to safety measures. As this article states," The move comes just days shy of a deadline imposed by workers’ rights groups that said they would hold street protests and otherwise increase pressure on clothing brands that did not sign the agreement by Wednesday." So were retailers pressured into signing? Is this a logic of consequence or appropriateness, or does that even matter?

Wal-Mart, however, has opted out of the safety plan and instead announced it would conduct their own set of inspections in factories. Perhaps Wal-Mart found the plan too restrictive??

Here's an op-ed from the Post's Harold Meyerson with more on this issue.

Update #3 (7/13/13): The spate of tragedies has led North American retailers to launch there own worker safety initiative in Bangladesh. Are such measures of corporate social responsibility really a sign of changing norms and practices, or is it a way to deflect outside criticism that American retailers are part of the problem and not the solution. As the Post points out, one weakness is the self-regulatory nature of this initiative. The Economist has a more skeptical take.

Update #4 (12/28/15): Two years after the Rana Plaza incident, slow progress on labor reforms and politics between European and N. American corporate alliances in establishing mechanisms for inspections and monitoring of factory conditions as reported by the Post.